Products related to Patriotism:
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Patriotism For Grownups
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The Patriotism of Illinois : Volume II
Reprint of the original, first published in 1866.
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Philippines National Patriotism Badge Country Representative Flag Lapel Pin Brooch Fashion
Philippines National Patriotism Badge Country Representative Flag Lapel Pin Brooch Fashion
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Reclaiming Patriotism in an Age of Extremes
A rediscovery of patriotism as a virtue in line with the core values of democracy in an extremist age “Like you perhaps, I still regard myself as an extremely patriotic person.Which is why I so admired [this book]. . . . It explained my emotion to me, as it might yours to you." —David Brooks, New York Times “Smith superbly illuminates the distinctiveness of the American idea of patriotism and reminds us of how important patriotism is, and how essential to making America better.”—Leslie Lenkowsky, Wall Street Journal The concept of patriotism has fallen on hard times.What was once a value that united Americans has become so politicized by both the left and the right that it threatens to rip apart the social fabric.On the right, patriotism has become synonymous with nationalism and an “us versus them” worldview, while on the left it is seen as an impediment to acknowledging important ethnic, religious, or racial identities and a threat to cosmopolitan globalism. Steven B. Smith reclaims patriotism from these extremist positions and advocates for a patriotism that is broad enough to balance loyalty to country with other loyalties.Describing how it is a matter of both the head and the heart, Smith shows how patriotism can bring the country together around the highest ideals of equality and is a central and ennobling disposition that democratic societies cannot afford to do without.
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Do many leftists reject both constitutional patriotism and ethnic patriotism?
Many leftists reject both constitutional patriotism and ethnic patriotism. Constitutional patriotism is often seen as too closely tied to the nation-state and its history of oppression and exclusion. On the other hand, ethnic patriotism is rejected for its emphasis on a particular ethnic group, which can lead to exclusion and discrimination against minority groups. Instead, many leftists advocate for a more inclusive and cosmopolitan form of patriotism that is based on shared values and principles rather than nationality or ethnicity.
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Does patriotism promote imperialism?
Patriotism can sometimes promote imperialism, as it can lead to a sense of national pride and superiority that may justify the expansion of a country's influence and control over other nations. This can lead to the belief that it is the duty of a nation to assert its power and dominance over others in the name of patriotism. However, it is important to distinguish between healthy patriotism, which involves love and support for one's country, and extreme nationalism, which can lead to aggressive and expansionist policies. Ultimately, the relationship between patriotism and imperialism depends on the specific context and actions of a country.
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Is patriotism good or bad?
Patriotism can be both good and bad, depending on how it is expressed. In its positive form, patriotism can foster a sense of unity, pride, and loyalty among citizens towards their country. It can also inspire individuals to work towards the betterment of their nation. However, when taken to an extreme, patriotism can lead to nationalism, xenophobia, and a sense of superiority over other countries, which can be harmful and divisive. Ultimately, it is important to strike a balance and practice a healthy form of patriotism that promotes unity and inclusivity rather than division and hostility.
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What is patriotism in Germany?
Patriotism in Germany is often seen as a deep love and pride for the country, its history, culture, and achievements. It is also about a commitment to the values of democracy, freedom, and human rights that are important in German society. However, it is important to note that patriotism in Germany is often approached with caution due to the country's history and the negative connotations associated with nationalism. Therefore, patriotism in Germany is often expressed in a more reserved and reflective manner, focusing on unity and solidarity rather than aggressive displays of national pride.
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Divided by Terror : American Patriotism after 9/11
Americans responded to the deadly terrorist attacks on September 11, 2001, with an outpouring of patriotism, though all were not united in their expression.A war-based patriotism inspired millions of Americans to wave the flag and support a brutal War on Terror in Afghanistan and Iraq, while many other Americans demanded an empathic patriotism that would bear witness to the death and suffering surrounding the attack.Twenty years later, the war still simmers, and both forms of patriotism continue to shape historical understandings of 9/11's legacy and the political life of the nation. John Bodnar's compelling history shifts the focus on America's War on Terror from the battlefield to the arena of political and cultural conflict, revealing how fierce debates over the war are inseparable from debates about the meaning of patriotism itself.Bodnar probes how honor, brutality, trauma, and suffering have become highly contested in commemorations, congressional correspondence, films, soldier memoirs, and works of art.He concludes that Americans continue to be deeply divided over the War on Terror and how to define the terms of their allegiance--a fissure that has deepened as American politics has become dangerously polarized over the first two decades of this new century.
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Chitto Harjo : Native Patriotism and the Medicine Way
How a Mvskoke traditionalist leader forged a movement to resist the division of tribal lands and keep his people on the everlasting Medicine Way Chitto Harjo (“Crazy Snake”) had several names—Wilson Jones, Bill Jones, Bill Harjo, Bill Snake—and people called him many things: troublemaker, rebellion leader, uncivilized Indian, martyr, murderer.Many called him crazy for fighting against progress and for his commitment to traditions that they believed were outdated and dying out.Yet in the eyes of many Mvskokes and traditionalists of other nations, he was a hero, a defender of the old ways, a Native patriot, and a leader of the Medicine Way. These traditionalists believed in the Mvskoke worldview, which has inspired the Mvskokes and other Southeastern peoples to carry on their traditions as they have done for hundreds of years.In this engaging account, historian Donald L. Fixico tells the story of the Mvskoke people and their fight for survival and unity amid enduring tensions between white “civilization” and traditional culture.A personal story that begins with Fixico attending a Green Corn Ceremony with his father and young son, this engrossing narrative integrates traditional knowledge with historical method to present an Indigenous perspective on Mvskoke and Native American history.
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Design for the Crowd : Patriotism and Protest in Union Square
Situated on Broadway between Fourteenth and Seventeenth Streets, Union Square occupies a central place in both the geography and the history of New York City.Though this compact space was originally designed in 1830 to beautify a residential neighborhood and boost property values, by the early days of the Civil War, New Yorkers had transformed Union Square into a gathering place for political debate and protest.As public use of the square changed, so, too, did its design.When Frederick Law Olmsted and Calvert Vaux redesigned the park in the late nineteenth century, they sought to enhance its potential as a space for the orderly expression of public sentiment.A few decades later, anarchists and Communist activists, including Emma Goldberg, turned Union Square into a regular gathering place where they would advocate for radical change.In response, a series of city administrations and business groups sought to quash this unruly form of dissidence by remaking the square into a new kind of patriotic space.As Joanna Merwood-Salisbury shows us in Design for the Crowd, the history of Union Square illustrates ongoing debates over the proper organization of urban space--and competing images of the public that uses it. In this sweeping history of an iconic urban square, Merwood-Salisbury gives us a review of American political activism, philosophies of urban design, and the many ways in which a seemingly stable landmark can change through public engagement and design. Published with the support of Furthermore: a program of the J.M. Kaplan Fund.
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Public Philosophy and Patriotism : Essays on the Declaration and Us
Paul Seaton’s Public Philosophy and Patriotism: The Declaration and Us is a very countercultural book. It advances the provocative thesis that not only is the Declaration worthy of our study today, but its principles and way of thinking about politics can and should be used to judge us and our politics today. That’s countercultural. While conservatives still have a warm place for the document in their hearts, one rarely hears them apply it to today’s debates. Progressives tend to take two contradictory tacks toward the founding document: on one hand, it’s the negligible product of hypocritical white males, on another, it limns the “ideals” and “values” of the American project that History is charged with fulfilling. Neither of these views takes the document intellectually seriously. Jefferson, however, articulated a different view when he called the Declaration “an expression of the American mind” at the time of the Revolution. Here was a self-conscious, self-confident American mind, ready to take on the world. Taking his cue from Jefferson, Seaton takes the Declaration seriously. He takes it seriously as the expression of a mind that confidently judged despotic designs, but also grasped the principles of free government and free and reasonable politics and looked forward to a country embodying them. Seaton argues that both these dimensions of Declaration political thought are applicable today. He does so in an interesting way. For a number of years, he penned a Fourth of July essay on “the Declaration and Us” for the Law & Liberty website. On that occasion, he provided an exposition of some theme of the Declaration and applied it to a contemporary debate or issue. Over the years, they added up to a rather full exposition of the document, as well as an ongoing commentary on American political life. With this collection, the essentials of the Declaration’s view of politics are laid bare, and significant threats to freedom-loving Americans are identified.This is the bold claim and aim of this unique book. At the beginning and end of the collection, Seaton makes a point of dating the completion of the manuscript on April 18th. When the curious reader looks up the date, he finds that it is the date when Paul Revere undertook his famous ride. In this way, the author indicates his judgment of the dire circumstances in which we live today and the patriotic models to which he hearkens. In the form of an explication de texte, this collection is a call to arms against today’s enemies of ordered liberty.
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Is patriotism overall very good?
Patriotism can be positive in promoting a sense of unity and pride in one's country, as well as motivating individuals to contribute to the betterment of their society. However, extreme patriotism can lead to nationalism, which may result in discrimination, conflict, and a lack of empathy towards other nations. It is important to strike a balance between love for one's country and respect for the diversity and interconnectedness of the global community.
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Are communism and patriotism compatible?
Communism and patriotism are not inherently incompatible, but they can be at odds in practice. Communism aims for a classless society and the common ownership of the means of production, while patriotism often involves a strong attachment to one's nation and its symbols. In some cases, communist movements have embraced patriotism as a means of rallying support for their cause, while in others, they have rejected patriotism as a tool of nationalism and imperialism. Ultimately, the compatibility of communism and patriotism depends on the specific context and the interpretation of these ideologies.
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Can patriotism be an ideology?
Yes, patriotism can be considered an ideology. It is a set of beliefs and values that prioritize love and loyalty towards one's country. This ideology often includes the belief in the superiority of one's own nation and the promotion of its interests above others. Patriotism can also involve a sense of duty and sacrifice for the betterment of one's country, making it a guiding principle for individuals and societies.
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Should Germany return to patriotism?
Whether Germany should return to patriotism is a complex and subjective issue. On one hand, patriotism can foster a sense of national unity and pride, which can be beneficial for a country's social cohesion and identity. On the other hand, patriotism has been associated with negative historical events in Germany, and there is a concern that it could lead to nationalism and exclusion of minority groups. Ultimately, the decision to embrace patriotism should be carefully considered, taking into account the country's history and the potential impact on social dynamics.
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